Bhagavata Purana. Srimad Bhagavatam conveys the selfless devotion to Lord Shri Krishna , which ensures liberation from all the pains and miseries of the world.
The Bhagavatam is like a crown jewel among all Sanatana Dharma scriptures. The Srimad Bhagavatam declares itself as the essence of Vedanta :. The Srimad Bhagavatam is the very essence of all the Vedanta Literature. One who has enjoyed the nectar of its rasa never has any desire for anything else. Canto The 10 th Canto , which is dedicated to Shri Krishna , takes up about one quarter of the entire Bhagavatam , includes the most comprehensive collection of stories about the life of Shri Krishna and, His Lilas.
This Srimad Bhagavatam is the essence of all Vedatna philosophy because its subject matter is the Absolute Truth, which, while non-different from the spirit soul, is the ultimate reality, one without a second. Bhaktivedanta Swami Prabhupada. The advent of the Srimad Bhagavatam came about when Vyasadeva was in state of dejection, even after compilation of the Vedas , the Upanisadas , the Vedic commentaries and conversations, and the Mahabharata.
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Even though he compiled almost all major Sanatana Dharma Scriptures , still he was dissatisfied. Sage Narada Muni counseled Vyasadeva and guided him to the solution of his dejection. In addition, the conclusion of the Mahabharata is destruction. How can one be satisfied with such a conclusion? Prelude of the Srimad Bhagavatam.
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The prelude of the Bhagavatam , as mentioned in the first Canto, portrays King Parikshita , the grandson of Arjuna , being cursed due to Kali Yuga to be bitten by a poisonous snake in seven days. Desire to hear about Sri Krishna before death, Parikshita surrendered to Sukhadeva Goswami , and listened to his narration of the Bhagavatam. Except for the first three verses, the primary narrator of the Bhagavatam is Sukhadeva Suka. The first story is how King Pariksita was cursed and how Sukhadeva Goswami narrates the Srimad Bhagavatam in seven days, without any break.
Difference between Bhagavad Gita and Srimad Bhagavatam:. Srimad Bhagavatam should not be mistakenly taken same as Bhagavad Gita.
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These two books are different entities. The purpose of our human life is to surrender wholeheartedly and serve Him with unalloyed devotion. On accepting Shri Krishna as the Supreme Authority , then in order to achieve such unalloyed devotion, pure form of Submissive Devotional Transcendental Love for Him, one should read Srimad Bhagavatam ; which from Canto01 to Canto09 gradually increase our love for Him thru His various incarnation and His devotes and then eventually in Canto10 which belongs to Lilas of Shri Krishna , one attains state of pure bliss.
Bhagavad-gita wie sie ist. View Product. Bhakti, the Art of Eternal Love. What we call love in the material world is all too temporary, but in the What we call love in the material world is all too temporary, but in the kingdom of God the profound loving exchanges Lord Krishna enjoys with His dearest devotees are eternal.
Srimad Bhagavatam 18 volumes (Canto 1-12)
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Using subtle, spiritual energy you can travel to other planets and see the wonders of God's creation. Or you can choose to Journey of Self-Discovery. Srila Prabhupada declares, We don't say that this scientific knowledge is useless. Mechanics, electronics — Mechanics, electronics — this is also knowledge. Next there is the discussion Vidura had with Uddhava [ 3. Text 9. The gross and subtle movements of time [ 3. The stories about the descendants of the nine brahmins [who married Kardama's daughters, 4. The continents, subcontinents and oceans, the mountains and rivers are described in detail [ 5.
The reigns of the Manus [ 8. Subsequently His birth [ Thereafter His forsaking the mortal world by the strength of His own mystical power [is related, T hus, oh best of the brahmins, I have discussed here everything that you asked about. When one falls, trips, hurts oneself or sneezes and then spontaneously loudly cries 'haraye namah ' [obeisances to Hari], one is freed from all [reactions to one's] sin.
Of persons glorifying the Supreme Lord and hearing about the potency of the Unlimited One, all vice that enters the heart is cleansed away entirely, the same way the sun removes the darkness or a strong wind removes the clouds. False, meaningless, empty words are all those discussions wherein the Supreme Lord in the Beyond is not mentioned.
Only those stories are true, auspicious and meritorious that have the qualities of the Fortunate One as their conclusion. Those words are pleasing, attractive and always new that praise the glories of Uttamas'loka, the One Celebrated in the Verses; to the mind they mean a constant great celebration that for everyone dries up the ocean of misery. A use of colorful words never describing the glories of the Lord that sanctify the entire universe, compares to a place of pilgrimage for crows and is never served by the swanlike, pure saintly devotees who think of Acyuta only [alike 1.
That creation of words which revolutionizes the sins of the people and in which, although imperfectly composed, each verse depicts the names and glories of the unlimited Lord, is heard, sung and accepted by the ones who are purified and honest [identical to 1. Even endeavoring free from material motives, spiritual knowledge devoid of the love of the Infallible One actually does not look very good. What is the use of fruitive labor always giving pain - even when done perfectly - when it is not offered to the Lord [alike 1.
But when one listens and exercises respect and so on with glorifying His qualities, one obtains the remembrance of the lotus feet of the Maintainer of the Goddess of Fortune. The remembrance of Lord Krishna's lotus feet destroys everything inauspicious and leads to good fortune. Connected in knowledge, wisdom and detachment one with devotion unto the Supreme Soul arrives at purification of the heart.